This commemorative month is a reflection of the political moment, so in what ways can we modernize it?

It's Black History Month in the Britain, and it feels like it’s time for a rethink. Over the years, an event that was initiated as a celebration and reminder of heritage, traditions and links between Black populations worldwide, has adopted a business-like atmosphere, expanding to include events where Black people are compensated to talk to predominantly white listeners about hidden biases and “allyship”. The anti-racism rallies of the last decade generated a rise in the enterprise of displaying cultural sensitivity. However, that period has concluded. The wave has crested, leaving a sort of hollowed out legacy of what increasing understanding is for.

The History of Black History Celebration

Originally observed in the America and its northern neighbor, Black History Month was created in 1962 as an observance of African American heritage by Black scholar Carter G. Woodson with a week of remembrance and recognition in the February's second week. Black History Month developed from this campaign and was formally inaugurated in 1970. Today it is observed not only in the US and Canada in February, but also in autumn in the UK, the Federal Republic of Germany, Ireland and the the Kingdom of the Netherlands.

The observance has developed since its inception, focusing less on the narratives of transatlantic enslavement and struggles for equality, and increasingly on influential individuals of color in public life, creative fields, and advocacy, and extensively acknowledging the impact Black people have made to influence the nation. It is in learning environments where Black History Month is most regularly observed, with talks and cultural events. But the method the month is observed is a reflection of the contemporary political context. How it develops is a good lesson in how co-option leads to erosion: the reshaping of Black History Month has impeded the point of it, which is to address structural and organizational discrimination.


A Troubling Time

Little demonstrates how important it is to reconsider Black History Month more than the particular moment in which it falls this year. In the United Kingdom, a resurgent right in the shape of the Reform political group is leading the polls. In the warmer months we witnessed the biggest extreme right demonstration in the history of Britain. the Conservative leader, the person of color at the helm of the Tory party, is a firm opponent of the racial justice movement, and we are in a situation where a member of parliament feels empowered to declare that a lack of white people in certain urban areas is a cause for alarm. At the same time, far-right parties are surging in the EU as a complete entity.

In the America, a significant offensive against diversity initiatives and positive discrimination has been carried, repeatedly with positive outcomes, to the top legal institutions of the nation. A drive to scrub the history of people of color and experience from the records is in progress. One of Donald Trump's initial presidential directives focused on the institution dedicated to Black heritage, and the renowned cultural organization, alleging that they of a coordinated and broad attempt to change the national past” by portraying America “as naturally discriminatory”.

Given these circumstances, the month represents how minimally it can be impactful if it is confined to either dutiful corporate observances, or depoliticized festivities of historical achievements, rather than addressing the situation of the contemporary world. It also reveals how its limited duration means that it is disconnected from the more extensive continuous action that is needed. An academic expert, a educator at a learning establishment, articulated it most accurately when she expressed apprehension about the fleeting superficial actions of the observance. “The issue with embracing a superficial method”, she commented, “is that it typically leads to that Black History Month becomes a transient display rather than a driver of transformation.”


Reevaluating, Not Abandoning

Figuring out how to alter, change and broaden efforts for fair treatment and appreciation in such moments of dejection and worry is a challenging endeavor. There is a temptation to just eliminate things like Black History Month entirely, thinking they are no longer suitable, or are relics of an time that has been ineffective.

But despite everything, Black History Month, and in fact the complete comprehensive structure and legacy of campaigns for equality – local anti-racism groups, DEI programs, and certainly, even commercial engagements – constitute an foundation that a considerable labor has gone into. It is there not merely to decline as the situation evolves (and in fact, deteriorates), but to be a living breathing thing.

So what would a contemporary active Black History Month look like? To begin with, it would be extended beyond a brief observance: something that is spread out throughout the annual calendar (as some institutions are already commencing), sections of its curriculum (particularly around prominent figures of color) incorporated into academic syllabi. It would also be a period that does not shy away from political issues, and allows opportunity for citizens, particularly young people, to share their anxieties and narratives. What use is simple recognition of the history when it doesn’t reckon with the contemporary truth of extreme conservative demonstrations in the street? Establishments who mark it should not be comforted with the neutral terminology of “unconscious bias” and awareness of minor insults, but challenged by the threats that impact society if opposition to discrimination is not approached earnestly. To summarize, Black History Month should be made up-to-date, urgent, and reactive. Perhaps an total re-identification is required – Present-Day African Heritage Celebration.

Tracy Summers
Tracy Summers

Elara Voss is a cultural anthropologist and freelance writer, passionate about uncovering human stories that bridge divides.